The history of Smocza, a Jewish Street in Warsaw, is not the story of the world-renowned figures, but rather of every person who ever lived or died there, including those who are lost to our collective memory.
Estraikh paints a vibrant picture of Yiddish socialism’s fluidity and its many tendencies as it responded to the tensions and traumas of the twentieth century.
Created out of necessity as a response to Tsarist repression, Hillis argues that circles of Russian émigré groups, or “colonies,” represented a crucial space in the development of Russian politics.
What might Yiddish studies stand to gain from recent books seeking to contextualize how the meaning and uses of term “ghetto” have changed over centuries?